Our Sufficient Christ
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Neil Grogan steps into the pulpit at Grace Bible Church to preach from Colossians 2:6-23, and from the outset, his aim is clear: he wants the church to behold their sufficient Christ. He briefly honors the congregation for giving their pastor, Dave, a sabbatical after twenty years of faithful ministry — calling it a Mark of a healthy church that loves its shepherds well. Then he turns to the Word, grounding everything in the reality that in Christ "are hidden all the treasures of wisdom and knowledge" (Colossians 2:3). That single verse, Neil argues, is the foundation beneath everything Paul is about to say.
The backdrop of the letter is the Colossian heresy — a false teaching that didn't seek to replace Christ, but to be promoted alongside Him, as though Jesus weren't quite enough on His own. Epaphras, the caretaker of the Colossian church, traveled all the way to Rome to report this danger to the Apostle Paul, who was imprisoned at the time. Paul had never met the church at Colossae, but his concern for them moved him to write this letter — a letter that Neil insists speaks just as directly to Grace Bible Church today. The common heart problem Paul identifies, Neil says, is one every believer shares: with time, suffering, and false voices, we drift into believing that Christ is not sufficient.
Neil's first point draws from verses 6 and 7, where Paul exhorts believers to walk in Christ — rooted, built up, and established in the faith. Neil uses the memorable illustration of a van with a broken transmission given to him by Dave McMurray during a hard season of life. Without a working transmission, the van wasn't going anywhere. In the same way, Neil argues, there is no such thing as a standstill Christian. The Christian life has two gears — forward and reverse, obedience or rebellion — and a sufficient Christ is the one who fixes the transmission and puts the believer in drive. Drawing on imagery from Psalm 1 and Jeremiah 17:5-8, Neil paints the picture of a tree whose roots have found living water — a tree that bears fruit not because of its own effort, but because of its unbroken connection to the source of life. That source is Jesus.
The second movement of the sermon takes up verses 8 through 15, where Paul issues a sharp warning against the empty philosophies threatening the Colossian church. Neil is careful to clarify that Paul isn't dismissing philosophy broadly, but is targeting religious practices rooted in human tradition, worldly spirits, and teaching devoid of Christ. Like the crew of the Titanic who ignored six warnings about icebergs, the Colossian church was in danger of ignoring the warnings of their apostolic shepherd. Neil draws the warning close to home, asking the congregation directly: What in your life do you think the cross of Christ is insufficient for? He recounts the story of a pastor friend who drifted from the sufficiency of God's Word and means of grace toward ancient religious practices — and eventually into a denomination that had made peace with the world. The drift, Neil warns, always begins with seeing the cross as a sign of defeat rather than victory. Against all of this, Paul uses the phrase "in him," "through him," and "with him" six times in this section alone — nine times across the full passage — to hammer home the point: Jesus has no deficiencies. Not one.
In the final section, verses 16 through 23, Neil addresses the ditch of legalism. Paul makes clear that the religious regulations being imposed on the Colossian believers — rules about food, drink, festivals, and new moons — are mere shadows. The substance belongs to Christ. Neil is direct: legalism cannot produce holiness. The law reveals the unholiness of the heart; it doesn't cure it. Pressing on the gas pedal doesn't stop a car going in reverse — and piling on religious rules doesn't stop a heart bent toward the flesh. Only Christ, the anchor, can do that. Neil then offers five practices drawn from the Gospels that cultivate genuine gospel dependency rather than self-made religion: prayer (Matt. 6), fasting (Matt. 4), generosity (Luke 12:33), disciple-making (Matt. 28), and the Word. These aren't supplements to Christ — they are the means by which believers grow in Christ, anchored to the one who is truly sufficient.
Neil closes by circling back to the promise tucked inside verse 7 — that the believer who walks in Christ, rooted and established in Him, will abound in thanksgiving. That abundance, Neil says, is what the searching heart was always made for. Grace Bible Church doesn't need to look elsewhere. Christ is sufficient to establish them, to defeat every opposition, and to anchor their souls. The invitation is simple: walk in Him, behold Him, trust Him — and put the car in drive.
